Being Known by a Birch Tree: Animist Refigurings of Western Epistemology
Animism, as derived from Ojibwa philosophy and articulated by anthropologists of religion, begins in a relational worldview and implies ways of knowing that challenge a Cartesian framework. Beginning with a story of my relationship with a weeping birch tree at my childhood home in northwest Ohio, I...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
2010
|
| In: |
Journal for the study of religion, nature and culture
Year: 2010, Volume: 4, Issue: 3, Pages: 182-205 |
| Further subjects: | B
Epistemology
B Indigenous B situated knowing B Animism B relational ontology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1836330715 | ||
| 003 | DE-627 | ||
| 005 | 20230216141139.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 230216s2010 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1558/jsrnc.v4i3.182 |2 doi | |
| 035 | |a (DE-627)1836330715 | ||
| 035 | |a (DE-599)KXP1836330715 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)105819478X |0 (DE-627)796538662 |0 (DE-576)414202104 |4 aut |a Stuckey, Priscilla | |
| 109 | |a Stuckey, Priscilla | ||
| 245 | 1 | 0 | |a Being Known by a Birch Tree |b Animist Refigurings of Western Epistemology |
| 264 | 1 | |c 2010 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Animism, as derived from Ojibwa philosophy and articulated by anthropologists of religion, begins in a relational worldview and implies ways of knowing that challenge a Cartesian framework. Beginning with a story of my relationship with a weeping birch tree at my childhood home in northwest Ohio, I examine elements of an animist epistemology using Indigenous philosophers such as Carol Lee Sanchez, Vine Deloria, Donald Fixico, and Makere Stewart-Harawira. But to trouble the dichotomy between indigenous and Western ways of knowing, I draw also on Nonindigenous scholars such as Donna Haraway and ‘situated knowledges’; Karen Barad and ‘intra-acting,’ and Val Plumwood and ‘spirituality of place.’ My goal is to situate humans as but one extension of Earth’s ability to know and to explore how we might take our places in a community of knowers, only some of whom are human. | ||
| 601 | |a Western | ||
| 650 | 4 | |a Animism | |
| 650 | 4 | |a Epistemology | |
| 650 | 4 | |a Indigenous | |
| 650 | 4 | |a relational ontology | |
| 650 | 4 | |a situated knowing | |
| 773 | 0 | 8 | |i Enthalten in |t Journal for the study of religion, nature and culture |d London : Equinox Publ., 2007 |g 4(2010), 3, Seite 182-205 |h Online-Ressource |w (DE-627)549634886 |w (DE-600)2395657-4 |w (DE-576)274589745 |x 1749-4915 |7 nnns |
| 773 | 1 | 8 | |g volume:4 |g year:2010 |g number:3 |g pages:182-205 |
| 856 | 4 | 0 | |u https://doi.org/10.1558/jsrnc.v4i3.182 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://journal.equinoxpub.com/JSRNC/article/view/4748 |x Verlag |z lizenzpflichtig |3 Volltext |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4272872230 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1836330715 | ||
| LOK | |0 005 20230216121114 | ||
| LOK | |0 008 230216||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo |a rwrk | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||