Religion in Conservation and Management: A Durkheimian View
Many traditional societies use religion as the main vehicle for teaching and sanctioning environmental management. They construct the principles for sustainable (or ideally sustainable) use as ethical rules given by the gods or spirits at the dawn of time. Other societies do not do this; some use se...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
2012
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| In: |
Journal for the study of religion, nature and culture
Year: 2012, Volume: 6, Issue: 4, Pages: 398-420 |
| Further subjects: | B
Emile Durkheim
B sociology of religion B Religion and environment B Anthropology of religion B religion and nature |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Many traditional societies use religion as the main vehicle for teaching and sanctioning environmental management. They construct the principles for sustainable (or ideally sustainable) use as ethical rules given by the gods or spirits at the dawn of time. Other societies do not do this; some use secular morality, while others simply have no sustainability rules at all. Modern societies with cultural roots in the Jewish and Christian traditions often take the passage in Genesis 1 about ‘dominion’ over nature as a charter or even a directive to destroy natural environments and species. It is worth inquiring how the successful societies manage religion. Durkheim (1995 [1912]) argued that religion is used by societies to encode morality and motivate people emotionally to follow that morality. Cross-cultural and cross-religion studies, some cited herein, show that this very often includes morality relating to conservation or resource management. Can we use their principles to save the planet today? | ||
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