Russian Orthodoxy, Militant Internationalism, and Anti-Americanism in Post-Soviet Russia

Correlates of militarism have been widely explored in the last twenty years. Since the shift in attention from Great Power Competition to the Global War on Terror, researchers have focused on religiosity’s role in the development of militant attitudes primarily in the context of Islamic extremism. V...

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Bibliographic Details
Main Author: Blasco, Nicholas J. (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center 2021
In: Journal of religion and violence
Year: 2021, Volume: 9, Issue: 2/3, Pages: 259-281
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a Correlates of militarism have been widely explored in the last twenty years. Since the shift in attention from Great Power Competition to the Global War on Terror, researchers have focused on religiosity’s role in the development of militant attitudes primarily in the context of Islamic extremism. Vladimir Putin’s consolidation of power has coincided with increased religious language and fervor—each quite antithetical to the Soviet ethos but useful in chastising Western decadence. Despite Russian elites’ desire to possess and partake in the trappings of cosmopolitan internationalism (again, contra communism), they have adopted the same critical, conservative outlook of Russian Orthodoxy. Using data from The Survey of Russian Elites, Moscow Russia, between 2012 and 2016 (https://doi.org/10.3886/ICPSR03724.v6), this paper explores the relationship between expressions of religious Orthodoxy and militant internationalism among Russian elites. Through multiple regression analysis, little evidence was found to support the relationship between religious measures and the militarism sub-dimension of militant internationalism. However, various religious measures were statistically significant in predicting the Anti-Americanism sub-dimension of Militant Internationalism. These results conflict somewhat with past research analyzing Islamic religiosity and militarism. Despite these inconsistencies, evidence suggests that the importance of God in an individual’s life and the cultural significance of Russian Orthodoxy predicts Anti-Americanism among Russian elites. 
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