‘He Who Pays the Piper Calls the Tune’: Muslim Sponsors of Islamic Revival in Crimea

The article examines the role that foreign Islamic organisations play in the whole process of Islamic revival in Crimea. Their role can be observed in every sphere of that process: support for autonomous Muslim communities; building of mosques; organisation of Islamic education; financing pilgrimage...

Full description

Saved in:  
Bibliographic Details
Main Author: Muratova, Elmira (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Routledge 2009
In: Religion, state & society
Year: 2009, Volume: 37, Issue: 3, Pages: 263-276
Online Access: Volltext (lizenzpflichtig)

MARC

LEADER 00000naa a22000002 4500
001 1837607788
003 DE-627
005 20230227152312.0
007 cr uuu---uuuuu
008 230227s2009 xx |||||o 00| ||eng c
024 7 |a 10.1080/09637490903056484  |2 doi 
035 |a (DE-627)1837607788 
035 |a (DE-599)KXP1837607788 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 0  |2 ssgn 
100 1 |a Muratova, Elmira  |e VerfasserIn  |4 aut 
245 1 0 |a ‘He Who Pays the Piper Calls the Tune’: Muslim Sponsors of Islamic Revival in Crimea 
264 1 |c 2009 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a The article examines the role that foreign Islamic organisations play in the whole process of Islamic revival in Crimea. Their role can be observed in every sphere of that process: support for autonomous Muslim communities; building of mosques; organisation of Islamic education; financing pilgrimage to Mecca. Despite their huge role, the presence of foreign Islamic organisations is often seen by national Crimean Tatar leaders as a threat to the unity of the people and even to stability in the peninsula. Foreign sponsors of the Islamic revival are often charged with fostering ‘radical’ Muslim organisations which are forming an Islamic opposition to the major Crimean Tatar national and religious bodies. To explain this ambivalence requires a more detailed analysis of the role of foreign Muslim organisations in the Islamic revival in Crimea. To achieve this, I propose to examine their role both through a quantitative analysis of their impact in the revival process and from the point of view of the Crimean Tatars themselves. 
601 |a Sponsoring 
773 0 8 |i Enthalten in  |t Religion, state & society  |d Abingdon : Routledge, 1992  |g 37(2009), 3, Seite 263-276  |h Online-Ressource  |w (DE-627)270928073  |w (DE-600)1478007-0  |w (DE-576)097188581  |x 1465-3974  |7 nnns 
773 1 8 |g volume:37  |g year:2009  |g number:3  |g pages:263-276 
856 4 0 |u https://doi.org/10.1080/09637490903056484  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4277346170 
LOK |0 003 DE-627 
LOK |0 004 1837607788 
LOK |0 005 20230227152312 
LOK |0 008 230227||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a ixzo  |a rwrk 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
SUB |a REL