‘Eastern’ Orthodoxy and ‘Western’ Secularisation in Contemporary Europe (with Special Reference to the Case of Greece)

This paper engages with an ongoing scholarly debate on where Orthodox Europe stands in relation to (Western) European secularisation. It navigates between perspectives presenting Orthodoxy as an exception to European secularisation on the one hand, and as an imminent participant in the secularisatio...

Full description

Saved in:  
Bibliographic Details
Main Author: Fokas, Effie (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Routledge 2012
In: Religion, state & society
Year: 2012, Volume: 40, Issue: 3/4, Pages: 395-414
Online Access: Volltext (lizenzpflichtig)

MARC

LEADER 00000naa a22000002 4500
001 1837610363
003 DE-627
005 20230227153456.0
007 cr uuu---uuuuu
008 230227s2012 xx |||||o 00| ||eng c
024 7 |a 10.1080/09637494.2012.754269  |2 doi 
035 |a (DE-627)1837610363 
035 |a (DE-599)KXP1837610363 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 0  |2 ssgn 
100 1 |a Fokas, Effie  |e VerfasserIn  |4 aut 
109 |a Fokas, Effie 
245 1 0 |a ‘Eastern’ Orthodoxy and ‘Western’ Secularisation in Contemporary Europe (with Special Reference to the Case of Greece) 
264 1 |c 2012 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a This paper engages with an ongoing scholarly debate on where Orthodox Europe stands in relation to (Western) European secularisation. It navigates between perspectives presenting Orthodoxy as an exception to European secularisation on the one hand, and as an imminent participant in the secularisation process via integration into European institutions on the other. Focusing on the Greek case, the inquiry examines the extent to which ‘Europe’ (both culturally and politically) may be considered to have a secularising influence on Orthodox Greece. Rejecting narrow and linear conceptions of secularisation, the paper emphasises the dialectical, discursive nature of secularisation which precludes generalisations about either ‘eastern’ or ‘western’ secularisation, much less about their relation to one another. 
601 |a Western 
601 |a Special 
773 0 8 |i Enthalten in  |t Religion, state & society  |d Abingdon : Routledge, 1992  |g 40(2012), 3/4, Seite 395-414  |h Online-Ressource  |w (DE-627)270928073  |w (DE-600)1478007-0  |w (DE-576)097188581  |x 1465-3974  |7 nnns 
773 1 8 |g volume:40  |g year:2012  |g number:3/4  |g pages:395-414 
856 4 0 |u https://doi.org/10.1080/09637494.2012.754269  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
936 u w |d 40  |j 2012  |e 3/4  |h 395-414 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4277350542 
LOK |0 003 DE-627 
LOK |0 004 1837610363 
LOK |0 005 20230227153456 
LOK |0 008 230227||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a ixzo  |a rwrk 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
SUB |a REL