The Post-Soviet Religious Model: Reflections on Relations between the State and Religious Institutions in the CIS Area1
Russia and the other states that were created from the Soviet Union have developed, under the conditions of the re-emergence of religion in the public sphere, a set of patterned relations between the state and religious institutions that we may call the post-Soviet religious model. This paper identi...
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| Format: | Electronic Article |
| Language: | English |
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Routledge
2013
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| In: |
Religion, state & society
Year: 2013, Volume: 41, Issue: 3, Pages: 330-351 |
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Volltext (lizenzpflichtig) |
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| 520 | |a Russia and the other states that were created from the Soviet Union have developed, under the conditions of the re-emergence of religion in the public sphere, a set of patterned relations between the state and religious institutions that we may call the post-Soviet religious model. This paper identifies the primary characteristics of this model as it has been put into place in the region (excluding the Baltic states, Armenia, Georgia and Ukraine, which have substantially different situations from the other post-Soviet states) and explores reasons for the formation of a common post-Soviet religious model. The model has three characteristic features: formal and legal secularity; development of the category of ‘traditional’ religions; and the subordinated position of religious institutions in their (usually mutually beneficial) relation with a state, accompanied by a ‘licence to preach’. The model is not fully developed: it is in statu nascendi, and it may develop further in several directions. In this context, the article points to some variations among CIS countries in the application of the model. | ||
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