A Schema for a Natural Ontology of the Human: Reflections on Psychology and Religion
In its broadest meaning, psychology refers to the movements of the human soul : their vicissitudes, their origins, their fate. In contemporary usage, it suggests only the structures of mind in a scientific sense; it deals with such techniques as fix mind's contents and prero• gatives. Wide-rang...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Dharmaram College
1983
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| In: |
Journal of Dharma
Year: 1983, Volume: 8, Issue: 1, Pages: 87-109 |
| Further subjects: | B
Psychology
B Natural Ontology B Religion |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a In its broadest meaning, psychology refers to the movements of the human soul : their vicissitudes, their origins, their fate. In contemporary usage, it suggests only the structures of mind in a scientific sense; it deals with such techniques as fix mind's contents and prero• gatives. Wide-ranging and soaring, the soul animates everything we call human. As the soul's mere residue, mind, however has but a restricted set of functions investigable as a behavioural phenomenon. In its original sense, religion means a durable binding : firm, unbreakable commitment, ground for personal salvation, locus of ultimate responsibility. More narrowly, it refers to ritual and dogma, and to prescribed habits of worship. In this essay, I propose certain links between religion and psychology, intending these terms in their larger import. Such comprehensive psychology studies mankind's adventure toward some over-arching, all-inclusive concern. In the religious orientation, this process culminates in the fruition of all aspiration, as a redeeming participation in something beyond the natural. | ||
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