STOCKTAKING IN THE TIME OF A PANDEMIC: Atypical Philosophical, Theological, and Other Observations
This article first discusses a possible meta-framework within which ethical, philosophical, theological, socio-cultural, and other perspectives on COVID-19 can be formulated and evaluated, making a heuristic distinction between the event (here, the pandemic) as a non-negotiable ‘core’ and the event...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Dharmaram College
2020
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In: |
Journal of Dharma
Year: 2020, Volume: 45, Issue: 2, Pages: 259-278 |
Further subjects: | B
Extreme Experience
B Interpretation of B Event Ontology B End to Impunity B Farcical Functioning B Ecological Ethic B Randomness B Heremenutic Horizon |
Online Access: |
Volltext (kostenfrei) |
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520 | |a This article first discusses a possible meta-framework within which ethical, philosophical, theological, socio-cultural, and other perspectives on COVID-19 can be formulated and evaluated, making a heuristic distinction between the event (here, the pandemic) as a non-negotiable ‘core’ and the event as a ‘text’ open to interpretation, each with its own ethical implications. One’s response to the event is a function of the interpretive framework adopted. The article goes on to argue that human subjects interpret events against a long-temporal hermeneutic horizon. After distinguishing between a religious and a secular understanding of the phenomenon (from an ethical perspective, a 'perplexing randomness' seems to set apart what is unfolding now from occurrences in the Biblical world), it makes a case for an ecological ethic in the context of religious naturalism. The current situation appears to mark an interregnum - or, hopefully, a new beginning - in a naturalistic Lebenswelt marked by impunity and farcical functioning. The article concludes with an exploration of ethical choice amid extreme experience. | ||
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