Reforming Sufism in Malaya: The teachings of Tuan Tabal and his followers
This paper examines the efforts made by ‘Abd al-Ṣamad ibn Ṣāliḥ (1840-1891) and his descendants, who were the members of the Aḥmadiyyah Idrīsī order (ṭarīqah), to reform Malay Sufism during the Nineteenth and Twentieth Century. Under the leadership of ‘Abd al-Ṣamad, the order attracted thousands of...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2013
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| In: |
Intellectual discourse
Year: 2013, Volume: 21, Issue: 1 |
| Further subjects: | B
Tuan Tabal
B unity of existence B Aḥmadiyyah order B Sufism B Malaya |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This paper examines the efforts made by ‘Abd al-Ṣamad ibn Ṣāliḥ (1840-1891) and his descendants, who were the members of the Aḥmadiyyah Idrīsī order (ṭarīqah), to reform Malay Sufism during the Nineteenth and Twentieth Century. Under the leadership of ‘Abd al-Ṣamad, the order attracted thousands of followers and its central issue was reforming the doctrine of "the unity of existence" by reconciling it with the "unity of consciousness" (waḥdat al-shuhūd), the teachings of Shaykh Ahmad Sirhindī (d.1624). The reform efforts continued by Wan Musa (1874-1939), Nik Abdullah (1900-1935) and Nik Muhammad Salleh (1920-1972). They, however, adapted the framework of Shāh Walī Allāh al-Dihlawī (1703-1762) ) in their undertakings. | ||
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