Ethical Practice, Trade, and Food: Muslim Restaurants in South Mumbai
The production, consumption, and distribution of food is central to many religious practices and often considered distinct from the capitalist imperative to market, commodify, and profit. Yet, even scholarship that overcomes the now outdated binary of morality or religion versus the immoral market,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
ASRSA
2022
|
| In: |
Journal for the study of religion
Year: 2022, Volume: 35, Issue: 2, Pages: 1-22 |
| Standardized Subjects / Keyword chains: | B
Mumbai
/ Muslim
/ Restaurants
/ Chief executive officer
/ Islam
/ Economic ethics
/ Care
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BJ Islam KBM Asia NCE Business ethics |
| Further subjects: | B
Ethics
B Islam B Religion B Moral economy B Food |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The production, consumption, and distribution of food is central to many religious practices and often considered distinct from the capitalist imperative to market, commodify, and profit. Yet, even scholarship that overcomes the now outdated binary of morality or religion versus the immoral market, continues to represent religion as a distinct sphere of life, with a moral content contrasted or compared to market practice. It is considered an achievement to note how religious practice exhibits affinities with market developments. There is little recognition of how religions as discursive traditions are inseparable from questions of consumption, trade, and exchange, which render the very distinction of religion versus market as an obstruction to analysis. Through an ethnography of the narratives and material practices of two Muslim-owned restaurants in the old Muslim quarters of South Mumbai, I show how different calibrations of Islam are materialized in restaurant spaces and trade practices in the city. Within the context of increasing marginalization of Muslim bodies and food practice in Mumbai, I argue that the restaurants constitute a complex and differential moral economy of food, poverty, care, and aspiration. | ||
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| STB | 0 | 0 | |a Care,Sollicitude,Sollicitude,Directeur général,Islam,Islam,Musulman,Musulman,Religion,Religions,Religion,Restaurant,Éthique économique,Éthique économique |
| STC | 0 | 0 | |a Care,Cuidado,Cuidado,Director ejecutivo,Islam,Islam,Musulmán,Musulmán,Religión,Religión,Religión,Restaurante,Ética económica,Ética económica |
| STD | 0 | 0 | |a Amministratore delegato,Care,Etica economica,Etica economica,Islam,Islam,Musulmano,Musulmano,Religione,Religione,Religione,Ristorante |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,宗教,宗教,穆斯林,穆斯林,经济伦理,经济伦理 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,宗教,宗教,穆斯林,穆斯林,經濟倫理,經濟倫理,餐馆,首席执行官 |
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| STH | 0 | 0 | |a Chief Executive Officer,Ислам (мотив),Ислам,Мусульманин (мотив),Мусульманин,Религия (мотив),Религия,Ресторан,Экономическая этика (мотив),Экономическая этика,Этика заботы |
| STI | 0 | 0 | |a Care (ηθική),Διευθύνων Σύμβουλος,Εστιατόριο,Θρησκεία (μοτίβο),Θρησκεία,Ισλάμ (μοτίβο),Ισλάμ,Μουσουλμάνος (μοτίβο),Μουσουλμάνος,Οικονομική ηθική (μοτίβο),Οικονομική ηθική |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Islam , Religion,Mystik,Mythologie |
| SYG | 0 | 0 | |a Muṃbaī,Bombay,Mumbal,Bombay , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Moslem,Mohammedaner,Muselman,Muselmann,Muslime , Speisegaststätte,Restaurants , Islam , Economic ethics,Wirtschaft - Wirtschaftsethik,Wirtschaftsmoral,Wirtschaft |
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