Hurt sentiments: secularism and belonging in South Asia
An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia.At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a h...
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Format: | Electronic Book |
Language: | English |
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Published: |
Cambridge, Massachusetts London, England
Harvard University Press
[2023]
|
In: | Year: 2023 |
Standardized Subjects / Keyword chains: | B
Britisch-Indien
/ Religious minority
/ Secularism
B Bangladesh / Pakistan / Islam / State / Religious minority / Secularism B India / Hinduism / Fundamentalism / Religious minority / Secularism |
Further subjects: | B
indian penal code
B punjab B mujibur rahman B objectives resolution B savarkar B gandhi assassination B nathuram godse B nehru B the emergency B 1971 war B six points B RSS B indira B bengali B constituent assembly B jana sangh B nationalism B jinnah B blasphemy B ipc B POLITICAL SCIENCE / Religion, Politics & State |
Online Access: |
Cover (Verlag) Volltext (doi) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
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505 | 8 | 0 | |t Introduction: After Partition |
505 | 8 | 0 | |t 1 Gandhi’s Assassination, Godse’s Defense, and the Minority Question |
505 | 8 | 0 | |t 2 “Hindu Hurt” and the Case for Secularism in India |
505 | 8 | 0 | |t 3 Debating the “Islamic State” in Pakistan |
505 | 8 | 0 | |t 4 Islam and the Secular in Bangladesh and Pakistan |
505 | 8 | 0 | |t Epilogue: Secularism as Belonging |
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520 | |a An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia.At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu state, and Pakistan has drawn ever narrower interpretations of what it means to be an Islamic republic. Bangladesh, the former eastern wing of Pakistan, has swung between professing secularism and Islam.Neeti Nair assesses landmark debates since partition—debates over the constitutional status of religious minorities and the meanings of secularism and Islam that have evolved to meet the demands of populist electoral majorities. She crosses political and territorial boundaries to bring together cases of censorship in India, Pakistan, and Bangladesh, each involving claims of “hurt sentiments” on the part of individuals and religious communities. Such cases, while debated in the subcontinent’s courts and parliaments, are increasingly decided on its streets in acts of vigilantism.Hurt Sentiments offers historical context to illuminate how claims of hurt religious sentiments have been weaponized by majorities. Disputes over hate speech and censorship, Nair argues, have materially influenced questions of minority representation and belonging that partition was supposed to have resolved. Meanwhile, growing legal recognition and political solicitation of religious sentiments have fueled a secular resistance | ||
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STE | 0 | 0 | |a 世俗主义,伊斯兰教,伊斯兰教,回教,回教,印度,印度教,国家,基要主义,基要主义,基本教义派,原教旨主义,基本教义派,原教旨主义,宗教少数者,宗教少数人仕 |
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TIM | |a 100018580101_100019471231 |b 1858 - 1947 |