Philosophical Theology for a New Age
Having distinguished the primary philosophers of religion, those whose philosophies of “Everything” entail something about religion, from those who study only or mainly religion, this article discusses the necessary comparative base for the future of the field. It distinguishes the approach that beg...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 3 |
| Further subjects: | B
harmonies
B Togetherness B diverse cultures B and East Asian religions B big and small picture philosophers B Ultimacy B South B ontological creative act B God as ultimate in West B determinate things |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Having distinguished the primary philosophers of religion, those whose philosophies of “Everything” entail something about religion, from those who study only or mainly religion, this article discusses the necessary comparative base for the future of the field. It distinguishes the approach that begins with the subject matter from the approach that sticks with a home tradition to which comparison adds new material, arguing for the former. The religions of West Asia, South Asia, and East Asia are discussed, noting the naturalistic form of the last. The fundamental comparative category for philosophy of religion is the Ultimate, of which I give my own version. This version also requires categories defining determinate things, their togetherness of various sorts, and their essential and conditional components. To be plausible, this theory needs to be associated positively and negatively with the main religious traditions and with our relation to nature and society. Religious lives need to be scaled from the primitive and literalistic all the way to the philosophical. Philosophy of religion or philosophical theology of all sorts is fallible and needs to prepare for the next step. | ||
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| 650 | 4 | |a ontological creative act | |
| 650 | 4 | |a harmonies | |
| 650 | 4 | |a and East Asian religions | |
| 650 | 4 | |a South | |
| 650 | 4 | |a God as ultimate in West | |
| 650 | 4 | |a diverse cultures | |
| 650 | 4 | |a determinate things | |
| 650 | 4 | |a big and small picture philosophers | |
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