Religion-specific resources for meaning-making from suffering: defining the territory

The purpose of this review paper is to present a case for more proximal and emic approaches to the study of religious meaning-making in suffering. Meaning-making is an important way in which religion and spirituality contribute to adjustment in the context of encountering difficult life events. Howe...

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Bibliographic Details
Authors: Hall, M. Elizabeth Lewis (Author) ; Shannonhouse, Laura (Author) ; Aten, Jamie (Author) ; McMartin, Jason (Author) ; Silverman, Eric J. (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2018
In: Mental health, religion & culture
Year: 2018, Volume: 21, Issue: 1, Pages: 77-92
Further subjects:B Diversity
B Suffering
B Meaning
Online Access: Volltext (lizenzpflichtig)

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520 |a The purpose of this review paper is to present a case for more proximal and emic approaches to the study of religious meaning-making in suffering. Meaning-making is an important way in which religion and spirituality contribute to adjustment in the context of encountering difficult life events. However, much of the available research on religious meaning-making ignores the contributions of specific religions to the meaning-making process. We begin by presenting a rationale for more sustained attention to religion-specific resources for meaning-making in suffering. Using Park’s meaning-making model as the organising framework, we then articulate how religions contribute unique global beliefs, situational beliefs, meaning-making processes, and valued outcomes to meaning-making. We illustrate these using existing research. Next, we suggest a refinement to Park’s model, offering a preliminary recursive model involving these identified components. We conclude with a brief prospectus informed by our model for future research. 
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