When spirits speak: absorption, attribution, and identity among spiritualists who report "clairaudient" voice experiences
For mental health researchers and others committed to a bio-cultural understanding of religious experience, there is a need for empirical studies capable of shedding light on the interplay between beliefs, personalities, and the occurrence of anomalous sensory experiences. Absorption, a trait linked...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2020
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| In: |
Mental health, religion & culture
Year: 2020, Volume: 23, Issue: 10, Pages: 841-856 |
| Further subjects: | B
auditory verbal hallucinations
B clairaudience B Absorption B voice hearing B Spiritualism B Identity B mediums |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a For mental health researchers and others committed to a bio-cultural understanding of religious experience, there is a need for empirical studies capable of shedding light on the interplay between beliefs, personalities, and the occurrence of anomalous sensory experiences. Absorption, a trait linked to one’s tendency to become immersed in experience or thought, may be key for understanding that relationship. Spiritualist mediums (N = 65) completed an online questionnaire assessing the timing, nature, and frequency of their auditory (clairaudient) spiritual communications - including scales measuring paranormal beliefs, absorption, hallucination-proneness, and aspects of identity. These measures were compared to a general population group (N = 143), with results showing higher levels of auditory hallucination-proneness and absorption among the Spiritualists as well as correlations between spiritual beliefs and absorption, but not spiritual beliefs and hallucination-proneness, for the general population. Findings are discussed in relation to attribution models of religious experience and the complexity of "absorption" as a construct. | ||
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