The Gold of Gods: Stories of Temple Financing from Jain Prabandhas
Since they are intended to recall to their audience the pious actions of illustrious members of the Jain community from a more or less remote past, the medieval Prabandhas devote an important space to the activity of temple building as it is probably one of the most expensive donations that could be...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
[publisher not identified]
2020
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| In: |
International Journal of Jaina Studies
Year: 2020, Volume: 16, Issue: 2, Pages: 1-25 |
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Volltext (kostenfrei) |
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| 520 | |a Since they are intended to recall to their audience the pious actions of illustrious members of the Jain community from a more or less remote past, the medieval Prabandhas devote an important space to the activity of temple building as it is probably one of the most expensive donations that could be made to the community. Thus, biographies of prominent Śvetāmbara laymen such as the Caulukya king Kumārapāla or the ministers Vastupāla and Tejaḥpāla include lists of religious edifices erected or renovated at their behest. As regards the sums spent on these constructions, however, it appears that they have not received the same attention from the authors. While there is only sparse information about funding issues in the chronicles dating back to the fourteenth century, later sources from the fifteenth century record precise amounts of money as well as other details unknown otherwise. Moreover, none of them clearly states where the money exactly came from. It might be assumed that laymen financed religious foundations with their personal wealth, but positive evidence is lacking to prove it. On the contrary, it is said in several stories of temple construction that the funds were miraculously obtained through the intercession of a deity. What can account for this supernatural motif seems to be the need of a divine sanction for the Jain sanctuaries dealt with, either because they rose to prominence at a comparatively late date or because they were located at a site claimed by other creeds. Another motivation would be to extoll the merit of the human founders of the temples inasmuch as the deities choose them on account of their good fortune and pious conduct. | ||
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