The basic mode of the lay-Saṃgha relationship in Indian Buddhism, its representations in and repercussions for Chinese Buddhism
The mode of the Saṃgha- laity relationship is theoretically based on different ideas of Mahāyāna and Theravāda, each with varying emphasis given to the ‘perpetuation of the Dharma and liberation of sentient beings,’ and each representing different interpretations of the precepts. The dynamics of thi...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
2015
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| In: |
Studies in Chinese Religions
Year: 2015, Volume: 1, Issue: 2, Pages: 149-171 |
| Standardized Subjects / Keyword chains: | B
India
/ China
/ Samgha
/ Layman
/ Early Buddhism
/ Mahayana
/ History
|
| RelBib Classification: | AG Religious life; material religion BL Buddhism KBM Asia KCA Monasticism; religious orders TA History |
| Further subjects: | B
equality of Saṃgha and laity
B respect for Saṃgha B deprecation of the Saṃgha B superior Saṃgha and inferior laity |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The mode of the Saṃgha- laity relationship is theoretically based on different ideas of Mahāyāna and Theravāda, each with varying emphasis given to the ‘perpetuation of the Dharma and liberation of sentient beings,’ and each representing different interpretations of the precepts. The dynamics of this relationship enters into two dimensions: 1) the mission to preserve Buddhism, and 2) the precedence given to practice and liberation. In the period of primitive Buddhism and sectarian Buddhism, all teachings were centered on renunciation of household life, and established the ethical mode of ‘superior Saṃgha, inferior laity.’ Meanwhile, some sects advocated the existence of laity who were ‘transcendent monks,’ ‘lay Arhats,’ and so on, ideas which had great theoretical and practical impact. The fundamental Mahāyāna goal is the ‘salvation of sentient beings’ and the basic mode of the Sangha-lay relationship is equality between the two. Nonetheless, certain scriptural systems espoused a ‘respect for Saṃgha’ perspective while others a ‘deprecation of the Saṃgha’ perspective. | ||
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| 650 | 4 | |a superior Saṃgha and inferior laity | |
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