Magic, Religion, and Science: Secularization Trends and Continued Coexistence
While multiple studies have applied cultural evolutionary perspectives to the study of religion, few studies have examined the cultural evolutionary dynamics of a more secretive but equally ubiquitous form of supernatural belief: magic. We conducted two studies, an American nationally representative...
Authors: | ; ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
2023
|
In: |
Journal for the scientific study of religion
Year: 2023, Volume: 62, Issue: 1, Pages: 5-27 |
Standardized Subjects / Keyword chains: | B
USA
/ Magic
/ Faith
/ Cultural evolution
/ World religion
|
RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion AZ New religious movements BG World religions KBQ North America |
Further subjects: | B
phylogenetic
B Magic B Comparative B paranormal |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a While multiple studies have applied cultural evolutionary perspectives to the study of religion, few studies have examined the cultural evolutionary dynamics of a more secretive but equally ubiquitous form of supernatural belief: magic. We conducted two studies, an American nationally representative survey and a comparative phylogenetic analysis of religious traditions, to test three hypothesized cultural evolutionary drivers for beliefs in magic. We find the greatest support for the hypothesis that magic is employed when it provides its users benefits that are distinct from those provided by either science or religion, some support for secularization (broadly conceived) trends applying to magic, and no evidence that innate and unavoidable features of human cognition are primary drivers of the cultural evolution of magical beliefs. We conclude by suggesting specific hypothesized benefits for magic that may account for the evolution of humanity's facultative (i.e., context-dependent) use of magical beliefs. | ||
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