The Ottoman Model in Jerusalem, the Common Capital of All Religions
As Jerusalem was a sacred town for not only the Muslims but also the Christians and the Jews, it was visited by a colossal number of visitors from all over the world during the sovereignty of the Ottomans as has the case ever been. We will explore this fact with many firmans by Ottoman Sultans. Duri...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter, Versita
2012
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| In: |
The Journal of Rotterdam Islamic and Social Sciences
Year: 2012, Volume: 3, Issue: 1, Pages: 1-26 |
| Further subjects: | B
Ottoman Model in Jerusalem
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| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a As Jerusalem was a sacred town for not only the Muslims but also the Christians and the Jews, it was visited by a colossal number of visitors from all over the world during the sovereignty of the Ottomans as has the case ever been. We will explore this fact with many firmans by Ottoman Sultans. During the reigning era of the Ottomans there used to be four large quarters in Jerusalem. In the northeast thereof was located the Muslim Quarter, where were found the Town Hall, Masjid Al-Aqsa and Sahra Al-Mukaddasa (the Holy Desert). In the northwest was the Christian Quarter, where were found the Cathedral called Kamama wherein it was believed by the Christians the sepulchre of Jesus Christ was found, as well as a great number of churches and monasteries. On the other hand, outside of the city wall were erected those private buildings and offices that belonged to the Russians and the other communities, which thus formed another quarter. Yet, in the southwest of Al-Qudus was the Armenian Quarter and in the southeast the Jewish Quarter. During the period of Ottoman State, the holy places pertaining to Christians, Muslims and Jews have been explained and described according Ottoman Archives. If lesson is derived from history, there certainly exist ways out of the crisis of Jerusalem. Our proposal is to return those days of peace and tranquillity by setting forth, with some additions, from the Ottoman Model that had been successfully practiced for 450 years | ||
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