Archaeological discourses and the building of our world: an essay on philosophy and theology
Theology and philosophy, as archaeo-logical discourses, share the same calling to ground human experience in giving our life-world a fundamental meaning. Thus, they tend to confuse with each other. However, I argue, whereas theology’s discourse is a constructive one, as it performs the ultimate mean...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2022
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| In: |
International journal of philosophy and theology
Year: 2022, Volume: 83, Issue: 5, Pages: 372-380 |
| Standardized Subjects / Keyword chains: | B
Theology
/ Philosophy
/ Meaning
/ Construction
/ Deconstruction
/ Principle
/ World of experience
|
| RelBib Classification: | FA Theology VA Philosophy VB Hermeneutics; Philosophy ZB Sociology |
| Further subjects: | B
Theology
B Deconstruction B life world B World View B Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Theology and philosophy, as archaeo-logical discourses, share the same calling to ground human experience in giving our life-world a fundamental meaning. Thus, they tend to confuse with each other. However, I argue, whereas theology’s discourse is a constructive one, as it performs the ultimate meaning of the world by an axiomatic and paradigmatic analogical predication of what God is, philosophy, on the contrary, de-constructs what theology ultimately proposes. When philosophy advances a new interpretation of the world, it turns into theology, just as theology becomes philosophy when it breaks down the foundation of the actual world-view. Neither of both could exist without the other, and every other science is unable to undertake the task of questioning the roots of our world-views, as they are incapable of building a whole new world-view at any given time. Without these archaeological discourses, worlds become meaningless. Only by this double-movement of hermeneutics and deconstruction can Philosophy and Theology be still meaningful in our present time, articulating sense in our life-world and enabling the deep questioning of this very sense. | ||
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