Love as Consolidation of the Self-in-the-World: Martin d'Arcy's Speculation on Love as a Metaphysical Supplement to Phenomenology
In his seminal work The Mind and the Heart of Love. A Study in Eros and Agape, Martin d’Arcy shows that self-sacrificial love (agape) and desire (eros) express the mystery of selfhood. Using the method of phenomenology, he demonstrates that eros and agape encompass a range of affectations, emotions...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
2023
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| Dans: |
Religions
Année: 2023, Volume: 14, Numéro: 4 |
| Sujets non-standardisés: | B
Phenomenology
B Eros B Hierarchy B Love B Agapes B Christianity |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | In his seminal work The Mind and the Heart of Love. A Study in Eros and Agape, Martin d’Arcy shows that self-sacrificial love (agape) and desire (eros) express the mystery of selfhood. Using the method of phenomenology, he demonstrates that eros and agape encompass a range of affectations, emotions and existential modes. All these make sense when seen as stages in the process of self-giving. Thus, eros and agape do not pertain to two opposing aspects of the soul. Rather, they are modes of manifestation of the entire person. In answering to the agapeic love of God, human agapeic love comes to a state which reason cannot grasp. At this point the erotic impulse steps in in order for the human soul to take the path of unknowing. Through this interplay the true hierarchy of being is perceived and the human person enters into loving exchange with the world. This happens within a three-tier process of loving knowledge whose structure is similar to the model of self-knowledge developed in the early Byzantine theological compendium Corpus dionysiacum. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel14040454 |