Citizenship and Religious Identity in Senegal (1970s-2000s)

Senegal is characterized by a democratic State and a will of Vivre ensemble. This specificity is challenged by new identities, including Islamic ones and spread through the public space after the Iranian Revolution in 1979. Some of them organize to win state power, having concluded that the existing...

Full description

Saved in:  
Bibliographic Details
Main Author: Benga, Ndiouga (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: David Publishing Company 2015
In: Cultural and religious studies
Year: 2015, Volume: 3, Issue: 6, Pages: 338-348
Further subjects:B Dialogue
B Pluralism
B Citizenship
B Islamic discourse
B Recognition
Online Access: Presumably Free Access
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

MARC

LEADER 00000naa a22000002 4500
001 1842478338
003 DE-627
005 20230413101351.0
007 cr uuu---uuuuu
008 230413s2015 xx |||||o 00| ||eng c
024 7 |a 10.17265/2328-2177/2015.06.005  |2 doi 
035 |a (DE-627)1842478338 
035 |a (DE-599)KXP1842478338 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 0  |2 ssgn 
100 1 |a Benga, Ndiouga  |e VerfasserIn  |4 aut 
245 1 0 |a Citizenship and Religious Identity in Senegal (1970s-2000s) 
264 1 |c 2015 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a Senegal is characterized by a democratic State and a will of Vivre ensemble. This specificity is challenged by new identities, including Islamic ones and spread through the public space after the Iranian Revolution in 1979. Some of them organize to win state power, having concluded that the existing political context is the main obstacle to social reform. They regard citizenship as practice. The returning to an Islamic Ummah was kept aside. Who should govern? How to govern? To face political Islam, the Senegalese ruling class has always encouraged the forms of religious mobilization considered to be non-oppositional. Beyond this political debate, the tradition of dialogue de vie, based on mutual acceptance, mutual respect for freedom of conscience and worship, sharing and cooperation, takes place in all fields of common existence between Muslims and Christians in Senegal. The rediscovery of Islam as the lieu of widening of the public space, renewing with the tradition, understood as a movement, an openness and a pluralism, without erasing the identity of non-Muslim minorities in their right to be different, symbolizes somewhere the capacity of innovating of the Senegalese citizenship in a secular State. 
650 4 |a Islamic discourse 
650 4 |a Citizenship 
650 4 |a Dialogue 
650 4 |a Pluralism 
650 4 |a Recognition 
773 0 8 |i Enthalten in  |t Cultural and religious studies  |d El Monte, Calif. : David Publishing Company, 2013  |g 3(2015), 6, Seite 338-348  |h Online-Ressource  |w (DE-627)785699805  |w (DE-600)2769163-9  |w (DE-576)405816790  |x 2328-2177  |7 nnns 
773 1 8 |g volume:3  |g year:2015  |g number:6  |g pages:338-348 
856 |u http://pdfs.semanticscholar.org/015d/e842e85f33c959305004d2b8ebfb84be1075.pdf  |x unpaywall  |z Vermutlich kostenfreier Zugang  |h repository [oa repository (semantic scholar lookup)] 
856 4 0 |u http://www.davidpublisher.org/index.php/Home/Article/index?id=22733.html  |x Verlag  |z lizenzpflichtig  |3 Volltext 
856 4 0 |u https://doi.org/10.17265/2328-2177/2015.06.005  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
951 |a AR 
ELC |a 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4308386276 
LOK |0 003 DE-627 
LOK |0 004 1842478338 
LOK |0 005 20230413101351 
LOK |0 008 230413||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a ixzo  |a rwrk 
OAS |a 1 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
SUB |a REL