The Titles of the High Priest of Jerusalem in the Pre-Hasmonean Period
This article studies the main titles documented for the high priest of Jerusalem in the Hebrew Bible as well as in a few other sources from the Persian and Hellenistic periods. In dialogue with recent scholarship on the topic, particularly an important article by Noam Mizrahi it argues that the titl...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
2023
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| Dans: |
Religions
Année: 2023, Volume: 14, Numéro: 4 |
| Sujets non-standardisés: | B
Persian Period
B Hellenistic Period B Judean priesthood B High Priest |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | This article studies the main titles documented for the high priest of Jerusalem in the Hebrew Bible as well as in a few other sources from the Persian and Hellenistic periods. In dialogue with recent scholarship on the topic, particularly an important article by Noam Mizrahi it argues that the title הכהן הגדול (ha-kohēn ha-gādôl), “high” or “great priest” probably originates in the late monarchic period (seventh century BCE), but only became the standard designation for the high priest during the fifth century BCE. An alternative title, כהן הראש (kohēn ha-ro’š), “head” or “chief” priest, was introduced in Chronicles and other writings in order to designate the high priests of the preexilic period specifically. Finally, a third title, המשיח (ha-kohēn ha-māšîaḥ), “the anointed priest”, was used for some time in priestly circles as part of a bid to transfer a key royal attribute (anointment) to the high priest of Jerusalem, but was eventually replaced with the more standard designation הכהן הגדול. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel14040529 |