Zimzum: God and the origin of the world

The Hebrew word zimzum originally means contraction, withdrawal, retreat, limitation, and concentration. In Kabbalah, zimzum is a term for God s self-limitation, done before creating the world to create the world. Jewish mystic Isaac Luria coined this term in Galilee in the sixteenth century, positi...

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Bibliographische Detailangaben
1. VerfasserIn: Schulte, Christoph 1958- (Verfasst von)
Beteiligte: Twitchell, Corey (Übersetzung)
Medienart: Druck Buch
Sprache:Englisch
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Philadelphia University of Pennsylvania Press [2023]
In:Jahr: 2023
Schriftenreihe/Zeitschrift:Jewish culture and contexts
normierte Schlagwort(-folgen):B Zimzum
B Kabbala / Zimzum / Gotteslehre / Geschichte 1600-2000
RelBib Classification:BH Judentum
CA Christentum
CB Christliche Existenz; Spiritualität
NBC Gotteslehre
NBD Schöpfungslehre
weitere Schlagwörter:B Literature: history & criticism
B LITERARY CRITICISM / Jewish
B God (Christianity)
B History / Jewish
B Cabala History
B Social & Cultural History
B Hasidism
B Literatur: Geschichte und Kritik
B Sozial- und Kulturgeschichte
B Intellectual life Religious aspects
B God (Judaism)
B SOCIAL SCIENCE / Jewish Studies
B Soziale Gruppen: religiöse Gemeinschaften
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Beschreibung
Zusammenfassung:The Hebrew word zimzum originally means contraction, withdrawal, retreat, limitation, and concentration. In Kabbalah, zimzum is a term for God s self-limitation, done before creating the world to create the world. Jewish mystic Isaac Luria coined this term in Galilee in the sixteenth century, positing that the God who was Ein-Sof, unlimited and omnipresent before creation, must concentrate himself in the zimzum and withdraw in order to make room for the creation of the world in God's own center. At the same time, God also limits his infinite omnipotence to allow the finite world to arise. Without the zimzum there is no creation, making zimzum one of the basic concepts of Judaism.The Lurianic doctrine of the zimzum has been considered an intellectual showpiece of the Kabbalah and of Jewish philosophy. The teaching of the zimzum has appeared in the Kabbalistic literature across Central and Eastern Europe, perhaps most famously in Hasidic literature up to the present day and in philosopher and historian Gershom Scholem's epoch-making research on Jewish mysticism. The Zimzum has fascinated Jewish and Christian theologians, philosophers, and writers like no other Kabbalistic teaching. This can be seen across the philosophy and cultural history of the twentieth century as it gained prominence among such diverse authors and artists as Franz Rosenzweig, Hans Jonas, Isaac Bashevis Singer, Harold Bloom, Barnett Newman, and Anselm Kiefer.This book follows the traces of the zimzum across the Jewish and Christian intellectual history of Europe and North America over more than four centuries, where Judaism and Christianity, theosophy and philosophy, divine and human, mysticism and literature, Kabbalah and the arts encounter, mix, and cross-fertilize the interpretations and appropriations of this doctrine of God s self-entanglement and limitation
Beschreibung:Originally published as: Zimzum: Gott und Weltursprung (Berlin : Jüdischer Verlag im Suhrkamp Verlag, ©2014)
"Published in association with the Herbert D. Katz Center for Advanced Judaic Studies of the University of Pennsylvania"--Series title page
Includes bibliographical references and index
Zielgruppe: 5PGJ, Bezug zu Juden und jüdischen Gruppen
Physische Details:ix, 413 Seiten, Illustrationen
ISBN:978-1-5128-2435-3