Liberal–democratic values and philosophers' beliefs about moral expertise

In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise o...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteurs: Niv, Yarden (Auteur) ; Sulitzeanu-Kenan, Raanan (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Wiley-Blackwell 2023
Dans: Bioethics
Année: 2023, Volume: 37, Numéro: 6, Pages: 551-563
RelBib Classification:NCA Éthique
NCJ Science et éthique
VA Philosophie
ZB Sociologie
Sujets non-standardisés:B Experimental philosophy
B motivated reasoning
B cultural differences
B moral expertise
B liberal–democratic values
Accès en ligne: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Résumé:In recent decades, the discipline of bioethics has grown rapidly, as has the practice of ethical consultation. Interestingly, this new recognition of the relevance of moral philosophy to our daily life has been accompanied by skepticism among philosophers regarding the existence of moral expertise or the benefits of philosophical training. In his recent article in Bioethics, William R. Smith suggested that this skepticism is rooted in philosophers' belief that moral expertise is inconsistent with liberal–democratic values, when in fact they are compatible. In this paper, we provide a unique opportunity to empirically examine Smith's observation by utilizing and extending global data on philosophers' beliefs about moral expertise, involving 4087 philosophers from 96 countries. Our findings support Smith's theoretical observation and show that societal levels of support for liberal–democratic values are associated with greater skepticism about moral expertise. We suggest that these findings might be explained by the cognitive process of motivated reasoning and an invalid inference of “is” from “ought.” Consequently, the potential tension between moral expertise and liberal–democratic values is invalidly used for rejecting the existence of moral expertise, while its main and valid implication is for how moral expertise should be applied in liberal–democratic settings.
ISSN:1467-8519
Contient:Enthalten in: Bioethics
Persistent identifiers:DOI: 10.1111/bioe.13171