About Christian Ethics
The slight recognition that the idea of obligation to society has received in modern morality has Greek and Roman rather than Christian roots. So, even in the morals of private life - everything in it from generosity, nobility, personal dignity, even a sense of honor - has its origin purely a humani...
| Subtitles: | Про християнську етику |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Ukrainian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
HO "Ukraïns'ka Asociacija relihijeznavciv"
2005
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| In: |
Ukraïns'ke relihijeznavstvo
Year: 2005, Issue: 36, Pages: 176-177 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The slight recognition that the idea of obligation to society has received in modern morality has Greek and Roman rather than Christian roots. So, even in the morals of private life - everything in it from generosity, nobility, personal dignity, even a sense of honor - has its origin purely a humanitarian, not a religious part of our education, and these qualities could never evolve from those ethical standards where the only explicitly recognized value is humility. | ||
| 520 | |a Те незначне визнання, що його отримала в сучасній моралі ідея обов‘язку перед суспільствам, має грецькі та римські, а не християнські корені. Так навіть і в моралі приватного життя, - все, що в ній є від великодушності, шляхетності, особистої гідності, навіть чуття честі, - має своїм витоком суто гуманітарну, а не релігійну частину нашої освіти, і ці якості ніколи не могли б розвинутися із тих норм етики, де єдиною явно визнаною цінністю є покора. | ||
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