On the role of the dispute between "non-possessors" and "Josephites" in the culture of Moscow's prediction
In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in th...
| Subtitles: | О роли спора "нестяжателей" и "иосифлян" в культуре московского предвозрождения |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Ukrainian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
HO "Ukraïns'ka Asociacija relihijeznavciv"
1998
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| In: |
Ukraïns'ke relihijeznavstvo
Year: 1998, Issue: 7, Pages: 61-62 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 0 | |a On the role of the dispute between "non-possessors" and "Josephites" in the culture of Moscow's prediction |
| 246 | 1 | |i Abweichender Titel |a О роли спора "нестяжателей" и "иосифлян" в культуре московского предвозрождения | |
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| 520 | |a In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support in alliance with a strong secular power. | ||
| 520 | |a У XIV ст. в Московському князівстві стали проявлятися доцентрові тенденції. Усередині російської церкви виділилися кілька напрямків. Частина духовенства підтримувала удельнобоярскую форму. Інша - розуміла необхідність перетворень в суспільстві. Це призвело в результаті до розколу в російській церкві в XV столітті на "некористолюбців" і "иосифлян". Перші пов'язували подальшу долю з ідеологією исихазма і моральним її перетворенням, другі шукали опору в союзі з сильною світською владою. | ||
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