Interconnection and Separation: Medieval Perspectives on the Modern Problem of the “Global Middle Ages”
This article argues that “global” is both too vague and too misleading a term to help conceptualize the Middle Ages. It is used for too many diverse phenomena, and criticism of the term by modernists has not been taken on board. Instead of borrowing and distorting this concept to make it fit, we sho...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2023
|
| In: |
Medieval encounters
Year: 2023, Volume: 29, Issue: 2/3, Pages: 285-314 |
| Further subjects: | B
Separation
B Connection B Global Middle Ages B Christianity B relations to non-Christians |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article argues that “global” is both too vague and too misleading a term to help conceptualize the Middle Ages. It is used for too many diverse phenomena, and criticism of the term by modernists has not been taken on board. Instead of borrowing and distorting this concept to make it fit, we should look at the nature and range of both interconnection and separation in our period, and create concepts based on our source-material. The medieval evidence shows that through the narrow channels, through the segmented and broken-up chains of communication, knowledge and objects can still flow. Superficial similarities to modern connectivity (for example trade) may hide real divergence, such as the motivation for the spice trade, which was related to searching for earthly paradise. Remoteness and separation were seen and described by medieval authors, but in reality both separation and connection were more ambiguous phenomena. Limited interconnection between areas of the globe did not dampen universal aspirations for the spread of Christianity. Finally, the mechanism of declared Christian religious superiority contrasted with the way in which Christianity gobbled up other traditions, ingesting and transforming them in its own image, while refusing to acknowledge this incorporation. This creophagous attitude characterized Christian relations to Judaism, Arabic science and pagan philosophy: strong interconnection coexisted with explicitly stated separateness. | ||
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