The Coherence of Buddhism: Relativism, Ethics, and Psychology
This essay defends a Buddhist answer to the question of how a skeptical tradition might account for its moral position. Two domains in Buddhist thought and practice are often considered to be dissimilar, perhaps contradictory. On the one hand, there is an aspiration to nirvana and a philosophy that...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
2023
|
In: |
Journal of religious ethics
Year: 2023, Volume: 51, Issue: 2, Pages: 322-342 |
Further subjects: | B
Pragmatism
B Buddhist Philosophy B Relativism B self-undermining B Mūlamadhyamakakārikā B Skepticism B Nāgārjuna B Nihilism |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 1852218312 | ||
003 | DE-627 | ||
005 | 20230710101417.0 | ||
007 | cr uuu---uuuuu | ||
008 | 230708s2023 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.1111/jore.12433 |2 doi | |
035 | |a (DE-627)1852218312 | ||
035 | |a (DE-599)KXP1852218312 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 0 |2 ssgn | ||
100 | 1 | |e VerfasserIn |0 (DE-588)1071670700 |0 (DE-627)826239331 |0 (DE-576)273510142 |4 aut |a Gold, Jonathan C. |d 1969- | |
109 | |a Gold, Jonathan C. 1969- | ||
245 | 1 | 4 | |a The Coherence of Buddhism: Relativism, Ethics, and Psychology |
264 | 1 | |c 2023 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a This essay defends a Buddhist answer to the question of how a skeptical tradition might account for its moral position. Two domains in Buddhist thought and practice are often considered to be dissimilar, perhaps contradictory. On the one hand, there is an aspiration to nirvana and a philosophy that describes everything as “emptiness” and rejects, with apparent universality, “attachment to views.” On the other hand, Buddhist traditions of practice recommend actions based in compassion and loving kindness, and the cultivation of contentment, introspective awareness, and peace of mind. It is argued that these arenas are not in conflict, but are linked through Buddhist psychology, wherein the proven limitations of concepts are quite explicitly leveraged to show that beings hampered by such limits ought to think and act with epistemic humility. The result is not nihilism, but a method for improving our perspectives on ourselves and our society—a method that may serve as a model for humanistic research. | ||
601 | |a Psychologie | ||
650 | 4 | |a Nihilism | |
650 | 4 | |a Relativism | |
650 | 4 | |a Pragmatism | |
650 | 4 | |a self-undermining | |
650 | 4 | |a Skepticism | |
650 | 4 | |a Mūlamadhyamakakārikā | |
650 | 4 | |a Nāgārjuna | |
650 | 4 | |a Buddhist Philosophy | |
773 | 0 | 8 | |i Enthalten in |t Journal of religious ethics |d Oxford : Wiley-Blackwell, 1973 |g 51(2023), 2, Seite 322-342 |h Online-Ressource |w (DE-627)320450171 |w (DE-600)2005952-8 |w (DE-576)090888812 |x 1467-9795 |7 nnns |
773 | 1 | 8 | |g volume:51 |g year:2023 |g number:2 |g pages:322-342 |
856 | |u https://onlinelibrary.wiley.com/doi/pdfdirect/10.1111/jore.12433 |x unpaywall |z Vermutlich kostenfreier Zugang |h publisher [open (via crossref license)] | ||
856 | 4 | 0 | |u https://doi.org/10.1111/jore.12433 |x Resolving-System |z kostenfrei |3 Volltext |
856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/jore.12433 |x Verlag |z kostenfrei |3 Volltext |
935 | |a mteo | ||
951 | |a AR | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4350346333 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1852218312 | ||
LOK | |0 005 20230710101417 | ||
LOK | |0 008 230708||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2023-07-07#07FD5E7F8C2E0E01D703355E78A708F684C817D8 | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a zota | ||
OAS | |a 1 | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REL | |a 1 | ||
SUB | |a REL | ||
SYE | 0 | 0 | |a Longshu,Ryūju,Klu-sgrub,Lu-chu, Pan-kung-pʻa-pa,Luzhu, Bangongpaba,Lung-meng,Longmeng,Yongsu,Ācārya Nāgārjuna,Ārya Nāgārjuna,Bồ Tát Long Thọ,Dpal mgon 'phags pa klu sgrub,Long shu pu sa,Long Thọ Đại Sĩ,Long Thụ,Longsheng,Longshu Pusa,Lu-chu,Lu-chu, Pan-kung-p'ai-pa,Lu-Trub,Lung-hu,Lung-sheng,Lung-shu,Luzhu,Naagaarjuna,Nagardjunas,Nagardschuna,Nagarđuna,Nagardzhuna,Nágárdzsuna,Nágárdžuna,Nagarĝunao,Nagarjuna, Acarya,Nagarjuna, Acharya,Nāgārjuna, Ārya,Nagarjuna,Nagaryuna,Nagarzhuna,Nākhānchun,Nākhānrachun,Nākhārachun,Nayarjuna,Nayavjuna,Naqarjun-a,Nagarǰun-a,Nagavdzuine,Nagardzuine,Naqarzun-a,Nagarzun-a,'Phags-pa Klu-sgrub,Ryumo,Seija Ryuju,Slob-dpon Klu-sgrub,Yong-su,Yongsu,ʼPhags-pa Klu-sgrub , Nāgr̄juna,Nāgārjuna |