La fonction catalytique de l'exaiphnes chez Denis
The well-known historian of Ancient Philosophy, distinguished by his research of the concept of kairos, discusses a particular chapter of the more general problem concerning the means by which the Neo-platonic authors, from Philo of Alexandria to Plotin and Proclus, alleviated the difficulties inher...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Romanian Association for the History of Religions
2002
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| In: |
Archaeus
Year: 2002, Volume: VI, Issue: 1/04, Pages: 45-54 |
| Further subjects: | B
Kairos
B subit) B the discontinuity of the ontological interval between being and non-being B fulgurant B greek philosophy B the category of sudden (fr. brusque B neo-platonic authors B prompt B soudain B Parmenidian dualism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The well-known historian of Ancient Philosophy, distinguished by his research of the concept of kairos, discusses a particular chapter of the more general problem concerning the means by which the Neo-platonic authors, from Philo of Alexandria to Plotin and Proclus, alleviated the difficulties inherent to the Parmenidian dualism. The focus of Dr Moutsopoulos’ article is the question of the discontinuity of the interval between being and non-being, which the Neo-platonic authors saturated with different intermediary ontological values. Furthermore, Moutsopoulos’ study tackles the category of suddenness (fr. brusque, soudain, prompt, fulgurant, subit), expressed in the writings of the neo-platonic authors by the Greek adverb exaiphnes. This was contrasted by another category of the discontinuous temporality, namely kairos. If the notion of kairos indicates a form of temporal discontinuity established by the active function of the conscience (i.e.: the intentionality), the notion of suddenness denotes something independent of the conscience, which is affected by it but remains fundamentally passive against it. | ||
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