Pielgrzymka: labirynt i światłość. Z porównawczej socjologii mitu
The labyrinth is a micro universe. It is a whole. Its shapes, forms and curves are quiet. The Divine Comedy by Dante is a report on quiet places. It is a labyrinth. A labyrinth is a form waiting to be discovered. It cannot be done without a guide or some sort of help, some light. The idea of a labyr...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Polonais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2014
|
| Dans: |
Przegla̜d religioznawczy
Année: 2014, Numéro: 1/251, Pages: 37-53 |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | The labyrinth is a micro universe. It is a whole. Its shapes, forms and curves are quiet. The Divine Comedy by Dante is a report on quiet places. It is a labyrinth. A labyrinth is a form waiting to be discovered. It cannot be done without a guide or some sort of help, some light. The idea of a labyrinth constitutes the phenomena of a religious pilgrimage. It is being spoken out in diverse forms, related to literature, mythology and philosophy. Its structure reveals itself in cultures so different from each other, like ancient Greece and China, in Norse mythologies and the contemporary mythologies of science, psychoanalysis and the New Age. It comes along with the idea of luminescence. Luminescence is a guide in the religious pilgrimage. As a term it belongs to the basic dictionary of Christian anthropology, but also modern ecclesiology, especially the Roman Catholic one. |
|---|---|
| ISSN: | 2658-1531 |
| Contient: | Enthalten in: Przegla̜d religioznawczy
|
