Collective memory, martyrdom monument, and Christian-Muslim reconciliation in Seko, North Luwu, Indonesia
This study explores the collective memory of the DI/TII (Darul Islam/The Indonesian Islamic Army) case between 1951 and 1965, the martyrdom monument, and Christian-Muslim reconciliation in Seko, Nort Luwu, and South Sulawesi. The monument portrays the interaction between Christians and Muslims durin...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2023
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| In: |
Dialog
Year: 2023, Volume: 62, Issue: 2, Pages: 208-215 |
| RelBib Classification: | AD Sociology of religion; religious policy BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAJ Church history 1914-; recent history KBM Asia |
| Further subjects: | B
DI / TII
B MONUMENT B Reconciliation B Martyrdom B Collective Memory |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This study explores the collective memory of the DI/TII (Darul Islam/The Indonesian Islamic Army) case between 1951 and 1965, the martyrdom monument, and Christian-Muslim reconciliation in Seko, Nort Luwu, and South Sulawesi. The monument portrays the interaction between Christians and Muslims during times of conflict and pushes society to construct a better developed civilization. Data collection is conducted using a qualitative approach. We adopt a bottom-up approach, conducting interviews with perpetrators, their descendants, and the monument's creator. The aims of this study were (a) to analyze the collective memory of the Seko people about the DI/TII incident, (b) to find out why Christians in Seko erected a monument to the martyrs, and (c) to seek reconciliation between Christians and Muslims in Seko. We argue that the Seko community's use of sallombengang–a philosophy promoting harmony and peace despite diversity–can deter Seko parties from pursuing confrontation between Christians and Muslims. | ||
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