"Radix libertatis": Du libre arbitre radical à l'enracinement de la liberté
La philosophie médiévale a cherché la " racine de la liberté " (donc le libre arbitre radical), tantôt dans la raison (Siger de Brabant), tantôt dans la volonté (Henri de Gand), tantôt dans une combinaison des deux : la volonté comme sujet, la raison comme cause (Thomas d'Aquin). Faut...
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| 520 | |a La philosophie médiévale a cherché la " racine de la liberté " (donc le libre arbitre radical), tantôt dans la raison (Siger de Brabant), tantôt dans la volonté (Henri de Gand), tantôt dans une combinaison des deux : la volonté comme sujet, la raison comme cause (Thomas d'Aquin). Faut-il donner raison à l'une de ces positions, et sont-elles " libertariennes " (libertarian) ou compatibilistes ? Au lieu de répondre à cette question, l'auteur essaie plutôt de chercher le sol nourricier, plus profond encore, qui donne sens à ce débat : à ce niveau plus fondamental que la dispute scolaire, la liberté consiste, non dans la faculté d'agir autrement, mais dans la manifestation du bien. | ||
| 520 | |a Medieval philosophy sought the "root of freedom" (that is, radical free choice) in reason (Siger of Brabant), in the will (Henry of Ghent), or in a combination of both: the will as subject, reason as cause (Thomas Aquinas). Should we agree with one of these positions, and are they libertarian or compatibilist? Instead of answering this question, the author looks for the deeper, nourishing soil that gives meaning to this debate: at a level more fundamental than that of the academic dispute, freedom consists not in the ability to do otherwise, but in the manifestation of the good. | ||
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