Boundary crossers
While the practice by Jews of Eastern meditation was sharply criticized in the Jewish world in the sixties, today, Buddhist-inspired new forms of "Jewish meditation" are being taught in most mainstream Jewish institutions in America and the Western world. What has led to such a turnaround?...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
2017
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| In: |
Archives de sciences sociales des religions
Year: 2017, Volume: 177, Pages: 157-175 |
| Further subjects: | B
agents of change
B Jewish Buddhists B symbolic boundaries B boundary crossing B religious globalization |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a While the practice by Jews of Eastern meditation was sharply criticized in the Jewish world in the sixties, today, Buddhist-inspired new forms of "Jewish meditation" are being taught in most mainstream Jewish institutions in America and the Western world. What has led to such a turnaround? Using Barth’s concept of "agents of change," the case studies of six American Jews teaching meditation shows how individual strategies can end up impacting the topography of a religious field, how the margins can impact the "center" of a religious group. As it reshapes Judaism’s symbolic boundaries, both external and internal, the phenomenon of the Buddhist Jews invites us to rethink religion as a process constantly in the making, continuously shaped by individual choices and cultural interactions. | ||
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