The cognitive approach to understanding religion . À propos de :Atran Samuel, In Gods we trust: the evolutionary landscape of religion. New York, Oxford University Press, 2003.Boyer Pascal, Religion explained: the human instincts that fashion gods, spirits and ancestors. London, Heinemann, 2001.
One reasonable response to the vast enterprise of comparing religions, their institutions and the behaviour of their followers is a nagging doubt: after all this, is there much difference among the world religions, or indeed between the world religions on one hand, and the innumerable polytheistic a...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
2005
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| In: |
Archives de sciences sociales des religions
Year: 2005, Volume: 131-132, Pages: 199-213 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a One reasonable response to the vast enterprise of comparing religions, their institutions and the behaviour of their followers is a nagging doubt: after all this, is there much difference among the world religions, or indeed between the world religions on one hand, and the innumerable polytheistic and pagan forms across the planet? Recent work in cognitive psychology applied to religion, especially that of Boyer and Atran (Boyer, 2001; Atran, 2003), both strongly influenced by Sperber (Sperbe...One reasonable response to the vast enterprise of comparing religions, their institutions and the behaviour of their followers is a nagging doubt: after all this, is there much difference among the world religions, or indeed between the world religions on one hand, and the innumerable polytheistic and pagan forms across the planet? Recent work in cognitive psychology applied to religion, especially that of Boyer and Atran (Boyer, 2001; Atran, 2003), both strongly influenced by Sperber (Sperbe... | ||
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