Zur Semantik der Analogielehre

In the first part of the paper, the doctrine of analogy as it was developed by Thomas Aquinas will be delineated. Then, two fundamental semantic problems of this theory will be worked out. In a third step, two possible alternatives to the Thomistic theory will be presented. According to the first, o...

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Bibliographic Details
Main Author: Hesse, Jacob 1988- (Author)
Format: Electronic Article
Language:German
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Published: Österreichische Provinz d. Gesellschaft Jesu 2023
In: Zeitschrift für Theologie und Philosophie
Year: 2023, Volume: 145, Issue: 3, Pages: 327-352
Standardized Subjects / Keyword chains:B Thomas Aquinas 1225-1274 / Doctrine of analogy / Apophatic theology / Univozität / Philosophy of language
RelBib Classification:KAE Church history 900-1300; high Middle Ages
NBC Doctrine of God
VA Philosophy
Further subjects:B Metaontologie
B Philosophy of language
B Religious language
B Doctrine of analogy
B Thomas von Aquin
Online Access: Volltext (lizenzpflichtig)
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520 |a In the first part of the paper, the doctrine of analogy as it was developed by Thomas Aquinas will be delineated. Then, two fundamental semantic problems of this theory will be worked out. In a third step, two possible alternatives to the Thomistic theory will be presented. According to the first, one could, like William Alston or Richard Swinburne, argue for a form of univocity between the meanings of the predicates that are supposed to be true of both God and human beings. The second favored solution relies on a meta-ontological distinction between fundamental and non-fundamental truths and provides a consistent theory of how one can make true and literal statements about the nature of God without having to give up divine simplicity. 
520 |a In dieser Abhandlung wird zunächst die Analogielehre des Thomas von Aquin dargestellt. Darauf folgt die Entfaltung zweier grundlegender sprachphilosophischer Probleme dieser Theorie. In einem dritten Schritt werden zwei mögliche Alternativen zur thomistischen Theorie vorgestellt. Gemäß der ersten könnte man wie William Alston oder Richard Swinburne für eine Form der Univozität zwischen der Bedeutung der Ausdrücke plädieren, die von Gott und den Menschen gemeinsam gebraucht werden. Die zweite, hier favorisierte Lösungsstrategie kann über eine metaontologische Unterscheidung zwischen fundamentalen und nicht-fundamentalen Wahrheiten konsistent darlegen, wie man mit wörtlich verstandener Sprache wahre Aussagen über das Wesen Gottes machen kann, ohne dabei die Einfachheit Gottes preisgeben zu müssen. 
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