Schuld en schaamte sociologisch bezien
Is shame in late modernity more important than guilt? In this article I look for answers to this question by analysing the main contributions of sociological theorists to the late modernity debate. The most dominant vision is that shame is taking the place of guilt in the life of an individual, espe...
| Subtitles: | "Themanummer Heil" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Dutch |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Groningen Press
2023
|
| In: |
Theologia reformata
Year: 2023, Volume: 66, Issue: 3, Pages: [229]-236 |
| RelBib Classification: | CB Christian life; spirituality ZB Sociology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Is shame in late modernity more important than guilt? In this article I look for answers to this question by analysing the main contributions of sociological theorists to the late modernity debate. The most dominant vision is that shame is taking the place of guilt in the life of an individual, especially when he does not reach the goals set by himself. Sociologists who have a more structuralist vision on society, stress that feelings of shame are the result of the dominant discourse on gender, success and career in our neoliberal society. Hartmut Rosa links shame to social alienation, one of the newest contributions to the debate. He pleads for resonance as a better and a more receptive way to connect to the world. An interesting point of view and helpful to give way to a moretheological approach to shame, guilt and salvation. | ||
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