Att möta vilddjuren i egna kläder: Kultur, status och värdighet på arenan i Karthago
This study analyzes the early third-century Passion of Perpetua and Felicitas using Kathryn Tanner's theoretical model of cultures as sets of behavioural patterns, continuously upheld by consensus efforts guiding children, newcomers, and rebels towards expected norms and ideals. In early Christ...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Swedish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Bloms Boktryckeri
2023
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| In: |
Svensk teologisk kvartalskrift
Year: 2023, Volume: 99, Issue: 3, Pages: 215-228 |
| Standardized Subjects / Keyword chains: | B
Passio Perpetuae et Felicitatis
/ Tanner, Kathryn 1957-
/ Social behavior
/ Martyr
/ Prophecy
|
| RelBib Classification: | KAB Church history 30-500; early Christianity KAJ Church history 1914-; recent history KCD Hagiography; saints ZB Sociology |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This study analyzes the early third-century Passion of Perpetua and Felicitas using Kathryn Tanner's theoretical model of cultures as sets of behavioural patterns, continuously upheld by consensus efforts guiding children, newcomers, and rebels towards expected norms and ideals. In early Christian stories such as this one, we may observe how the narrative characters choose between specifically Christian behavioural patterns and patterns that are available in Greco-Roman society more generally. Observations of the narrative's plot, characterizations, and attitudes towards narrated behaviour may inform us of the values of the implied author. Despite the sharp contrast depicted between the defenseless Christian martyrs and the brutal Roman society intent on killing them, the implied author turns out to share many values with Greco-Roman culture. Perpetua's ability to receive and explain prophetic dreams and her calm and rational attitude towards her own execution are ideals that are as valid in a Greco-Roman context as in a Jewish-Christian one. Two values are found to distinguish the Passion from Greco-Roman culture: the norm not to sacrifice to the Greco-Roman gods that constitutes the given plot of an early Christian martyrdom story and the principle of inherent human dignity, extended even to slaves and convicts. | ||
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| STA | 0 | 0 | |a Martyr,Martyr,Christian martyr,Martyrs in art,Prophecy,Prophecy,Prophesy,Prophecies,Social behavior,Social behavior,Social behavior in animals |
| STB | 0 | 0 | |a Comportement social,Comportement social,Comportement social des animaux,Martyrs,Martyrs,Prophétie,Prophétie,Prophéties |
| STC | 0 | 0 | |a Comportamiento social,Comportamiento social,Mártir,Mártir,Profecía,Profecía,Profecías |
| STD | 0 | 0 | |a Comportamento sociale,Comportamento sociale,Martire,Martire,Profezia,Profezia |
| STE | 0 | 0 | |a 殉教者,烈士,殉道者,社会行为,社会行为,社会性行为,社会性行为,预言,预言,预示,预示 |
| STF | 0 | 0 | |a 殉教者,烈士,殉道者,社會行為,社會行為,社會性行為,社會性行為,預言,預言,預示,預示 |
| STG | 0 | 0 | |a Comportamento social,Comportamento social,Mártir,Mártir,Profecia,Profecia |
| STH | 0 | 0 | |a Пророчество (мотив),Пророчество,Святой мученик (мотив),Святой мученик,Социальное поведение (мотив),Социальное поведение |
| STI | 0 | 0 | |a Κοινωνική συμπεριφορά (μοτίβο),Κοινωνική συμπεριφορά,Μάρτυρας (μοτίβο),Μάρτυρας,Προφητεία (μοτίβο),Προφητεία |
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| SYG | 0 | 0 | |a Passio sanctarum Perpetuae et Felicitatis,Martyrium Perpetuae et Felicitatis,Martyrion tēs hagias Perpetuas kai tōn syn autē teleiōthentōn en Aphrikē,Martyrium der Perpetua und Felicitas,Das Martyrium der heiligen Perpetua und Felicitas,La passione di Perpetua e Felicita , Tanner, Kathryn E.,1957- , Soziale Verhaltensweisen,Soziales Verhalten , Blutzeuge,Christlicher Märtyrer,Martyrer , Prophezeiung |