Sacred Monuments and Stone Circles in Palestine: A Historical, Ethnographic and Mythological Inquiry
Sacred stone veneration is a global mythical phenomenon historically practiced by many groups, including ancient Semitic-speaking peoples. In their physical capacity, sacred stones themselves are not the object of worship or veneration. Their sanctity comes from the divine spirit believed to dwell w...
| Authors: | ; ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edinburgh Univ. Press
2023
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| In: |
Journal of Holy Land and Palestine Studies
Year: 2023, Volume: 22, Issue: 2, Pages: 229-253 |
| Further subjects: | B
God Baal
B Sacred sanctuaries B Myths B Legends B Altars B Enclosure B Palestine B Ancestor worship B Sacred stones B Stone Circles B Narratives B Rituals B Ancient History B Canaanite Deities B Folklore B Cairn |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Sacred stone veneration is a global mythical phenomenon historically practiced by many groups, including ancient Semitic-speaking peoples. In their physical capacity, sacred stones themselves are not the object of worship or veneration. Their sanctity comes from the divine spirit believed to dwell within them. The common denominator among the mythological traditions of sacred stones veneration is the belief that they possess enormous spiritual powers that enable them to act as mediators between the worshipper and the gods. Stones were employed as tools in the rituals of veneration in many types of sanctuaries, such as stone circles. This study highlights this type of religious folklore in Palestine, representing one of the bridges linking the Palestinian present to its distant Canaanite past. It traces the various patterns of sacred stones in the central region of Palestine, the rituals that were practised using them, and the remnants of these practices found in oral folklore traditions. To these ends, the researchers relied on religious and historical primary and secondary sources, including oral interviews where available and possible. | ||
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