The Avoidance of Love? Rubbing Shoulders in the Secular City

Drawing on ethnographic research with Haredi women in Stamford Hill to explore the limits of the secular vocabularies which dominate sociological diversity discourse, I ask why an assumed Jewish-Muslim enmity became its focus. First my response explores how a political theology of European Christend...

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Bibliographic Details
Main Author: Sheldon, Ruth (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: Brill 2022
In: Annual review of the sociology of religion
Year: 2022, Volume: 13, Pages: 211-230
Standardized Subjects / Keyword chains:B London / Jews / Solidarity / Islamophobia
RelBib Classification:AD Sociology of religion; religious policy
AX Inter-religious relations
BH Judaism
BJ Islam
KBF British Isles
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a Drawing on ethnographic research with Haredi women in Stamford Hill to explore the limits of the secular vocabularies which dominate sociological diversity discourse, I ask why an assumed Jewish-Muslim enmity became its focus. First my response explores how a political theology of European Christendom, and a particular conjuncture of its race-religion constellation (Topolski 2018) finds expression in a secular concept of conviviality that regulates possibilities for intimacy in Hackney. I develop the claim that rationalist ideals of liberal sociality are in part mobilized to repress and contain violent histories of assimilation and exclusion in the borough. Second, I turn to Haredi women’s expression of an alternative Jewish-Muslim picture through intimacies that diverge from a convivial grammar. This leads me to tentatively explore how a vernacular Hasidic concept of chesed might hold together antinomies of care and violence, and offer alternatives for being-with, and mourning-with the neighbour in violent times. 
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