Owning disaster: coping with catastrophe in Abrahamic narrative traditions
"Delving into the intertwined tapestry of Jewish, Christian and Muslim sacred texts, exegesis, philosophy, theology, and historiography, this book explores the similar coping mechanisms across Abrahamic communities in reconciling the implications of disasters without abandoning their faith. Bel...
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245 | 1 | 0 | |a Owning disaster |b coping with catastrophe in Abrahamic narrative traditions |c Aaron M. Hagler |
264 | 1 | |a London |a New York |b Routledge, Taylor & Francis Group |c 2024 | |
300 | |a xv, 226 Seiten |b Karten |c 24 cm | ||
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500 | |a Includes bibliographical references and index | ||
520 | |a "Delving into the intertwined tapestry of Jewish, Christian and Muslim sacred texts, exegesis, philosophy, theology, and historiography, this book explores the similar coping mechanisms across Abrahamic communities in reconciling the implications of disasters without abandoning their faith. Belief in a single, omnipotent God carries with it the challenge of explaining and contextualizing disasters that seem to contravene God's supposed will. Through explorations of Jewish responses to the destruction of both the First and Second Temples, Christian responses to the Arab Muslim conquests, Muslim responses to the Crusades, and a variety of responses to the Mongol conquests, Aaron M. Hagler unveils the shared patterns and responses that emerge within these communities when confronted by calamity. Initial responses come in the forms of horrified lamentations, but as the initial shock dissipates, a complex dance of self-blame and collective introspection unfolds, as writers and theologians seek to contextualize the tragedy and guide their communities towards hope, resilience, and renewal. Of interest to scholars, theologians, and individuals seeking to explore interconnected notions of resilience within Abrahamic communities, Owning Disaster will resonate with readers eager to contemplate the intricate relationship between religious dogma, human resilience, and the profound questions that emerge when confronted with calamity"-- | ||
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STC | 0 | 0 | |a Antigüedad,Antigüedad,Catástrofe,Catástrofe,Exilio Babilónico |
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STE | 0 | 0 | |a 古典时代,古典时代,古典时期,古典时期,巴比伦囚掳,灾难,灾害,灾祸,灾难,灾祸,灾害 |
STF | 0 | 0 | |a 古典時代,古典時代,古典時期,古典時期,巴比倫囚擄,災難,災害,災禍,災難,災禍,災害 |
STG | 0 | 0 | |a Antiguidade,Antiguidade,Catástrofe,Catástrofe,Exílio Babilônico |
STH | 0 | 0 | |a Античность (мотив),Античность,Вавилонский плен,Катастрофа (мотив),Катастрофа |
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SYG | 0 | 0 | |a Zerstörung des Jerusalemer Tempels,Belagerung von Jerusalem,Eroberung von Jerusalem,Zerstörung des Jerusalemer Tempels , Babylonische Gefangenschaft , Zerstörung des Jerusalemer Tempels,Belagerung von Jerusalem,Eroberung von Jerusalem,Zerstörung des Jerusalemer Tempels , Oströmisches Reich,Reich Byzanz,Imperium Byzantium,Imperium Byzantinum,Ostrom,Rhomaioi,Romäer , Katastrophen , Renarrativ,Indirekte Erlebnisform,Nacherzählmodus,Wiedererzählmodus,Narrativ,Narrativ,Erzählung,Erzählung |
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