The Feeling of Believing: The Importance of Affectivity in the Rehabilitation of Belief
The last half-century of religious studies scholarship has seen the diminishing importance of belief as a concept of analysis. The putative inaccessibility of beliefs and the concept’s Western Christian provenance has led many scholars of religion to reject the concept. Recent years have seen attemp...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox
2022
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| In: |
Implicit religion
Year: 2022, Volume: 25, Issue: 1/2, Pages: 77-101 |
| Standardized Subjects / Keyword chains: | B
Faith
/ Concept of
/ Affectivity
/ Disposition (Psychology)
/ Enactivism
/ Power
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy AE Psychology of religion VB Hermeneutics; Philosophy |
| Further subjects: | B
Belief
B Enactivism B Affectivity B Kevin Schilbrack B Religious Belief B Philosophy of religion B Power |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The last half-century of religious studies scholarship has seen the diminishing importance of belief as a concept of analysis. The putative inaccessibility of beliefs and the concept’s Western Christian provenance has led many scholars of religion to reject the concept. Recent years have seen attempts to rehabilitate the concept of belief, including Kevin Schilbrack’s 2014 Philosophy and the Study of Religions. Schilbrack proposes that by engaging with contemporary philosophical reflection on belief—specifically dispositionalist and interpretationist theories—the traditional critiques of belief can be overcome. The purpose of this paper is to further develop this approach by proposing an additional, currently overlooked, element of belief—its affectivity. This approach builds on current research from enactivist cognitive science and avoids the objections traditionally levelled at belief, while enabling a more sophisticated analysis of power dynamics in religion | ||
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