Philosophical enactment and bodily cultivation in early Daoism: in the matrix of the Daodejing
In Philosophical Enactment and Bodily Cultivation in Early Daoism, Thomas Michael illuminates the formative early history of the Daodejing and the social, political, religious, and philosophical trends that indelibly marked it. This book centers on the matrix of the Daodejing that harbors a penetrat...
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| Format: | Print Book |
| Language: | English |
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| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
London
Bloomsbury Academic
2024
|
| In: | Year: 2024 |
| Edition: | Paperback edition |
| Standardized Subjects / Keyword chains: | B
Laozi, Dao de jing
/ Taoism
/ Reception
/ Physical culture
/ Phenomenology
/ History of ideas
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BM Chinese universism; Confucianism; Taoism |
| Further subjects: | B
Asian History
B Asia / China / HISTORY B Asiatische Geschichte B Taoism B Taoism (see also PHILOSOPHY / RELIGION / Taoist) B China |
| Online Access: |
Cover (Verlag) Table of Contents Blurb Literaturverzeichnis |
| Parallel Edition: | Electronic
|
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| 505 | 8 | 0 | |a Acknowledgements PROLOGUE: APPROACHING THE MATRIX1. Matrix Side A: Conventions of the Dao 2. Matrix Side B: Yangsheng, According to Ge Hong PART I: YANGSHENG DAOISM AND THE MATRIX3. Uncovering Yangsheng Daoism 4. The Measurability of Chang 5. The Temporality of Heng PART II: HUANG-LAO DAOISM AND THE MATRIX 6. Yan Zun and Heshang Gong PART III: GE HONG AND THE MATRIX7. Ge Hong and the Philosophy of the Pristine Dao 8. Ge Hong and Yangsheng Daoism EPILOGUE: YANGSHENG DAOISM AND COMPARATIVE PHILOSOPHY9. Heidegger and the Philosophy of the Dao BibliographyIndex |
| 520 | |a In Philosophical Enactment and Bodily Cultivation in Early Daoism, Thomas Michael illuminates the formative early history of the Daodejing and the social, political, religious, and philosophical trends that indelibly marked it. This book centers on the matrix of the Daodejing that harbors a penetrating phenomenology of the Dao together with a rigorous system of bodily cultivation. It traces the historical journey of the text from its earliest oral circulations to its later transcriptions seen in a growing collection of ancient Chinese excavated manuscripts. It examines the ways in which Huang-Lao thinkers from the Han Dynasty transformed the original phenomenology of the Daodejing into a metaphysics that reconfigured its original matrix, and it explores the success of the Wei-Jin Daoist Ge Hong in bringing the matrix back into its original alignment. This book is an important contribution to cross-cultural studies, bringing contemporary Chinese scholarship on Daoism into direct conversation with Western scholarship on Daoism. The book also concludes with a discussion of Martin Heidegger s recognition of the position and value of the Daodejing for the future of comparative philosophy | ||
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