Declining of Chinese popular religion in the totalitarian era: the case of nuo
In the early reform era, various forms of popular religion regained their role in maintaining moral order and low-level social control in rural communities. It was one of the main reasons that the Chinese Communist Party, a political party espousing state atheism, allowed and even endorsed the reviv...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor and Francis Group
2021
|
In: |
Culture and religion
Year: 2021, Volume: 22, Issue: 3, Pages: 299-323 |
Standardized Subjects / Keyword chains: | B
China (Südwest)
/ Nuo
/ Ritual
/ Social norm
/ Rural community
/ Zhong guo gong chan dang
/ Social control
/ History 2012-2016
|
RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BB Indigenous religions KBM Asia NCB Personal ethics TK Recent history |
Further subjects: | B
rural socio-political control
B Chinese popular religion B grassroots autonomous organisations B sanctioning power of nuo B totalitarian party-state |
Online Access: |
Volltext (kostenfrei) |
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520 | |a In the early reform era, various forms of popular religion regained their role in maintaining moral order and low-level social control in rural communities. It was one of the main reasons that the Chinese Communist Party, a political party espousing state atheism, allowed and even endorsed the revival and flourishing of popular religion. Following on from that, though, the profound socio-economic transformation of the Economic Reform era began to reshape the landscape of Chinese rural society. As a consequence, the divine sanctioning power and communal function inherent in popular religion weakened, and thereby the undermining of the socio-religious function of enforcing moral and social norms derived from it. This then contributed to the decline of rural grassroots autonomous organisations which in turn allowed the authoritarian party-state to strengthen its autocratic power and exercise direct and uncompromising political control over Chinese rural populations. This article addresses the phenomenon from a socio-anthropological perspective, using the example of nuo, a form of popular religion commonly practiced in south-west China. This work is based on the author’s continuous decades-long fieldwork and research on Chinese popular religion. | ||
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