Goddess, Guru, and Sanghajanani: The Authority and Ongoing Appeal of the Holy Mother Sarada Devi
Saradamani Mukhopadhyay (1853–1920), more widely known as Sarada Devi and, to her devotees, the Holy Mother, presents an illuminating case study of the various means by which, in many respects, a highly traditional and typical rural Hindu woman of her time, operating from within the categories of Be...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 1 |
| Further subjects: | B
Sri Ramakrishna (1836–1886)
B Sarada Devi (1853–1920) B Modern B Vedanta |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Saradamani Mukhopadhyay (1853–1920), more widely known as Sarada Devi and, to her devotees, the Holy Mother, presents an illuminating case study of the various means by which, in many respects, a highly traditional and typical rural Hindu woman of her time, operating from within the categories of Bengali Hindu society, was able to navigate these categories in ways that did not undermine, but rather enhanced, her agency, enabling her to shape her social reality in creative and transformative ways. Inhabiting the traditional role of mother and nurturer while carrying it out in a highly non-traditional manner, Sarada Devi played a central, often behind-the-scenes, role as a major influencer of an important modern Hindu spiritual movement—indeed, the first such movement to be able to boast an international following. Having no biological children of her own, Sarada Devi became the mother to this movement and to the monastic order dedicated to carrying forward the vision of her husband, Sri Ramakrishna Paramahamsa (1836–1886), as interpreted both by herself and his disciples, the most prominent of whom was Swami Vivekananda (1863–1902), who is well known for having brought Ramakrishna’s teachings to the Western world through his lectures in America, including at the World Parliament of Religions held in Chicago in 1893 and his founding of the first Vedanta Societies, starting in New York in 1894. | ||
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