After the World's End, before the Resurrection: Thinking Mourning and Christian Hope after Jacques Derrida

In light of Jacques Derrida's writings on death and mourning, it may seem that the Christian teaching that the dead will be raised is a betrayal of others, a failure to take up one's responsibility to testify to those who have died. In conversation with Emmanuel Falque's work on finit...

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Bibliographic Details
Main Author: Horton, Sarah (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2024
In: Modern theology
Year: 2024, Volume: 40, Issue: 2, Pages: 373-385
Standardized Subjects / Keyword chains:B Derrida, Jacques 1930-2004 / Resurrection / Grief / Responsibility
RelBib Classification:NBE Anthropology
NBQ Eschatology
TK Recent history
VA Philosophy
Online Access: Presumably Free Access
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Summary:In light of Jacques Derrida's writings on death and mourning, it may seem that the Christian teaching that the dead will be raised is a betrayal of others, a failure to take up one's responsibility to testify to those who have died. In conversation with Emmanuel Falque's work on finitude, Martin Heidegger's reading of 1 Thessalonians, and Søren Kierkegaard's reading of Abraham, I respond in two movements to this objection to faith that God will raise the dead. First, I propose that even for the Christian, the death of the other remains a loss, since the Christian must surrender the other to God. It is, however, this very surrender of the other to God that seems to be an abdication of responsibility. Second, therefore, I argue that faith in the resurrection decenters the self and challenges our understanding of responsibility even more than does Derrida's own analysis. Faith, I conclude, means giving up the desire to cling to one's own responsibility.
ISSN:1468-0025
Contains:Enthalten in: Modern theology
Persistent identifiers:DOI: 10.1111/moth.12884