I won't let them be like me: Ezidi women’s agency and identity after the Sinjar genocide
Ezidi people (Yezidi/Yazidi) and their culture suffered greatly at the hands of Daesh before, during, and after the 2014 Sinjar (Shingal) Genocide. Since the resulting forced migration, the Ezidi community as one of the most marginalised societies in the Middle East has undergone a significant amoun...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
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| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Berlin
Frank & Timme
[2024]
|
| In: |
Yezidi studies (vol. 1)
Year: 2024 |
| Series/Journal: | Yezidi studies
vol. 1 |
| Standardized Subjects / Keyword chains: | B
Yezidis
/ Esterházy, Péter 1950-2016, Egy nő
/ Identity
/ Geschichte 2014-
|
| Further subjects: | B
Agency
B Kurdistan B Shingali B Gender Studies B Yezidi B Women s studies B Syria B Middle East B Ethno-Political Studies B Cultural sciences B Turkey B Ezidi community B Iraq B Geschichte des Nahen und Mittleren Ostens B Ezidi B Identity B Genozide und ethnische Säuberung |
| Online Access: |
Cover (Verlag) Inhaltstext (Verlag) Table of Contents Blurb |
| Parallel Edition: | Erscheint auch als: 9783732989171 |
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| 520 | |a Ezidi people (Yezidi/Yazidi) and their culture suffered greatly at the hands of Daesh before, during, and after the 2014 Sinjar (Shingal) Genocide. Since the resulting forced migration, the Ezidi community as one of the most marginalised societies in the Middle East has undergone a significant amount of society-wide transformation. New avenues for agency have opened, and Shingali Ezidi women have taken these opportunities to express transformed identities, filling spaces previously unavailable, and altering "traditional" gender roles. This first extensive ethnographic work ever conducted with Ezidi women examines origins and developments of transformations in their female identity and agency. The analysis of their expressions and performances is particularly notable because of the subaltern position under numerous layers of minority, e.g. ethnicity, geography, religion, politics, culture, language, as well as gender. The aim of this study is to investigate the utilisation of subaltern identity to actualise agency among women after genocide | ||
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