Transubstantiation Through the Lens of Spacetime Substantivalism
The doctrine of transubstantiation (as understood by Aquinas and much subsequent Roman Catholic theology) involves the counter-intuitive claim that accidents can come to exist independently of any substance. In particular, the spatial dimensions of bread and wine can come to exist independently. I p...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
2024
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| In: |
Theology and science
Year: 2024, Volume: 22, Issue: 1, Pages: 184-197 |
| RelBib Classification: | CF Christianity and Science NBP Sacramentology; sacraments VA Philosophy |
| Further subjects: | B
spacetime
B Thomism B Transubstantiation B Metaphysics B Eucharist B Physics |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The doctrine of transubstantiation (as understood by Aquinas and much subsequent Roman Catholic theology) involves the counter-intuitive claim that accidents can come to exist independently of any substance. In particular, the spatial dimensions of bread and wine can come to exist independently. I point out that a key idea that motivated this claim was an aspect of mediaeval philosophy of nature: namely, relationism about space. I argue that if relationism is dropped in favour of substantivalism, then room is made for a model of transubstantiation which needn't involve an implausible commitment to independently existing accidents. | ||
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