‘The enemy of my enemy is my enemy’: Markus Barth's awkward hostility to critics of his theology of reconciliation
Markus Barth (1915-1994) is best-known for his pioneering work in Jewish-Christian dialogue, and his Anchor Bible commentaries. Convinced that Ephesians 2:14-16 is the core of Paul's gospel, Barth concluded that the ‘one new man’ in Christ not only necessitates an indissoluble solidarity betwee...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2024
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| In: |
Scottish journal of theology
Year: 2024, Volume: 77, Issue: 2, Pages: 126-137 |
| Standardized Subjects / Keyword chains: | B
Barth, Markus 1915-1994
/ Bible. Epheserbrief 2,14-16
/ Reconciliation
/ Interfaith dialogue
/ Christianity
/ Judaism
/ Conflict
|
| RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations HC New Testament KAJ Church history 1914-; recent history |
| Further subjects: | B
Jewish-Christian dialogue
B Markus Barth B Reconciliation B Supersessionism B the Holocaust |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Markus Barth (1915-1994) is best-known for his pioneering work in Jewish-Christian dialogue, and his Anchor Bible commentaries. Convinced that Ephesians 2:14-16 is the core of Paul's gospel, Barth concluded that the ‘one new man’ in Christ not only necessitates an indissoluble solidarity between Christians and Jews, but entails that all enmities have been negated by Christ's reconciliatory work. Ironically, this conviction provoked in him an antagonism towards many of his Jewish interlocutors. Their refusal to ‘forget Auschwitz’ caused Barth to accuse them of not being sufficiently conciliatory, and in turn led him, with sadly supersessionistic logic, to eschew reconciliation with them, because he did not think they took reconciliation seriously enough. | ||
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