Beyond the Greco-Roman or Jewish Monocle: Reading Philippians and Paul ‘Kaleidoscopically’
Typically, scholars view/read the enigmatic apostle Paul monolithically—that is, through either a Greco-Roman or Jewish socio-cultural lens. The traditional Lutheran (Greco-Roman/Western) lens was criticized in the mid-/late-twentieth century by scholars highlighting Paul’s Jewishness—resulting in t...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 4 |
| Further subjects: | B
New Perspective on Paul
B pagan cults B Isis-Regina B New Testament Greco-Roman backgrounds B Pauline Theology B ancient Philippi B Egypt B Hermeneutics B Paul Within Judaism B Philippians |
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| 520 | |a Typically, scholars view/read the enigmatic apostle Paul monolithically—that is, through either a Greco-Roman or Jewish socio-cultural lens. The traditional Lutheran (Greco-Roman/Western) lens was criticized in the mid-/late-twentieth century by scholars highlighting Paul’s Jewishness—resulting in the so-called “New Perspective on Paul” and “Paul within Judaism” movements. This paradigmatic post-Shoah shift of Pauline interpretation begs the questions, “Should we abandon Greco-Roman readings of Paul?” and “Should we continue to read Philippians and Paul through a singular (Jewish) lens?” Building upon the work of Markus Bockmuehl, Abraham Malherbe et al., I argue for an “eclectic and pragmatic” approach. I explain how “monocular” (Greco-Roman or Jewish) and even “binocular” (Greco-Roman and Jewish) approaches flatten Paul’s complex thought world and Sitz im Leben as an in-Christ church-planting missionary. The purpose of this study is to read Philippians and Paul “kaleidoscopically”—considering the distinct Romanitas, juxtaposed and colliding cultures, worldviews, and religions that Paul likely encountered in the cosmopolitan colonia of first-century Philippi. This article transcends the Greco-Roman/Jewish debate surrounding Paul—highlighting the literary and archaeological evidence of competing pagan, Jewish, and Pauline Christ cults in first-century Philippi—and thus encouraging scholars to read Philippians and Paul through a “kaleidoscopic” rather than a monolithic lens. | ||
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