Reflecting on Evil and the Devil in Pentecostal Theodicy
Most Pentecostals, at least in the global South, believe that Satan and his demonic forces are responsible for much of the carnage and suffering that characterise life on earth. The broader context of the discourse is the challenge theodicy poses to Christian believers: if God is almighty and good,...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 4 |
| Further subjects: | B
Demons
B Genesis 3 B Evil B Theodicy B Satan |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Most Pentecostals, at least in the global South, believe that Satan and his demonic forces are responsible for much of the carnage and suffering that characterise life on earth. The broader context of the discourse is the challenge theodicy poses to Christian believers: if God is almighty and good, why do believers, just like unbelievers, suffer while living on earth? This paper aims to discuss Pentecostals’ response: they blame evil as Satan’s strategy to oppose God. They reason that his main goal is to handicap and double-cross creation because God threw him and his followers from heaven following his rebellion against the divine order. Thus, Satan is portrayed as the instigator of the first human couple, tempting them to sin, with all future generations implied by their choice and cursing human beings with a sinful nature at birth. Demonic forces employ human sinful nature to realise their ultimate goal, to separate humankind from the Creator by tempting them to sin while also threatening the rest of creation. This article investigates the Pentecostal theology of demonic forces in explaining the challenges posed by theodicy by comparing it to biblical data, using grammatical-historical exegesis and a comparative literature survey to evaluate their biblical grounding. It concludes that Pentecostals’ belief in such forces are justified if the the New Testament narratives are accepted as divine revelation. However, some Pentecostal speculations about demons’ origins, scope and reach are not biblically justified and complicates the response to theodicy, such as the origin of evil and its relation to human beings. | ||
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